History and The Rise of Hindu Dharma - Part 2 of 2 | హైందవ ధార్మిక క్షాత్రమను కృధ్ధసింహము జూలు విదల్చి గర్జించుచున్నది | M Planet Leaf

History and The Rise of Hindu Dharma - Part 2 of 2 | హైందవ ధార్మిక క్షాత్రమను కృధ్ధసింహము జూలు విదల్చి గర్జించుచున్నది | M Planet Leaf (MPL) Videos Exclusive

OUR LINKS:

►SUBSCRIBE TO MPLANETLEAF :- https://goo.gl/gq5imG

►SUBSCRIBE TO WHATSAPP :- https://goo.gl/Y3Sa7S

►SUBSCRIBE ON FACEBOOK :- https://goo.gl/CBhgyP

►SUBSCRIBE ON TELEGRAM :- https://goo.gl/ZTwU1K

Hinduism stands apart from all other religions for several reasons. It has no single founder, no single book of theological law and truth, no central religious organization, and no definition of absolute beginning and end.

Hinduism is a code of life — a collection of attitudes, personal experiences, and spiritual practices. It is, in essence, defined by behaviors rather than beliefs.

According to Hindu philosophy, there is one divine reality, and all religions are simply various interpretations of it. Because of this, Hinduism allows and even encourages individuals to choose a religious path that best suits their social, intellectual, emotional, and spiritual needs.

History of Hindu Dharma or Sanatana Dharma denotes a wide variety of related religious traditions native to the Indian subcontinent. Its history overlaps or coincides with the development of religion in Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilization. It has thus been called the "oldest religion" in the world. Scholars regard Hinduism as a synthesis of various Indian cultures and traditions, with diverse roots and no single founder.

Hinduism under both Hindu and Islamic rulers from c. 1200 to 1750 CE, saw the increasing prominence of the Bhakti movement, which remains influential today. The colonial period saw the emergence of various Hindu reform movements partly inspired by western movements, such as Unitarianism and Theosophy. The Partition of India in 1947 was along religious lines, with the Republic of India emerging with a Hindu majority. During the 20th century, due to the Indian diaspora, Hindu minorities have formed in all continents, with the largest communities in absolute numbers in the United States and the United Kingdom.

According to Hardy, the Muslim rulers were not concerned with the number of converts, since the stability and continuity of their regime did not depend on the number of Muslims. In general, religious conversion was a gradual process, with some converts attracted to pious Muslim saints, while others converted to Islam to gain tax relief, land grant, marriage partners, social and economic advancement, or freedom from slavery. In border regions such as the Punjab and eastern Bengal, the share of Muslims grew as large as 70% to 90% of the population, whereas in the heartland of Muslim rule, the upper Gangetic Plain, the Muslims constituted only 10 to 15% of the population.

Between the 14th and 18th century, Hinduism was revived in certain provinces of India under two powerful states, viz. Vijayanagar and Maratha. In the 14th and 15th centuries Southern India saw the rise of the Hindu Vijayanagar Empire, which served as a barrier against invasion by the Muslim sultanates of the north, and it fostered the reconstruction of Hindu life and administration. Vidyaranya, also known as Madhava, who was the 12th Jagadguru of the Śringeri Śarada Pītham from 1380–6, and a minister in the Vijayanagara Empire, helped establish Shankara as a rallying symbol of values, and helped spread historical and cultural influence of Shankara's Vedanta philosophies. The Hindu Maratha Confederacy rose to power in the 18th century and ended up overthrowing Muslim power in India.

Hinduism underwent profound changes, aided in part by teachers such as Ramanuja, Madhva, and Chaitanya. Tantra disappeared in northern India, partly due to Muslim rule, while the Bhakti movement grew, with followers engaging in emotional, passionate and community-oriented devotional worship, participating in saguna or nirguna Brahman ideologies. According to Nicholson, already between the 12th and the 16th century, "certain thinkers began to treat as a single whole the diverse philosophical teachings of the Upanishads, epics, Puranas, and the schools known retrospectively as the 'six systems' (saddarsana) of mainstream Hindu philosophy." Michaels notes that a historicization emerged which preceded later nationalism, articulating ideas which glorified Hinduism and the past.

Much more is explained in Telugu in our above video. Do you know any other interesting facts? Let us know in the comments below what your favorite fact is! Share your thoughts in comments! And do not forget to like and share the video links...

#VoiceofMaheedhar #MPlanetLeaf #MaheedharsPlanetLeaf #PMBTV #PlanetLeaf #VoiceofTelugu #MPL #Hinduism #Sanatanadharmam #Bhakti #History #RealFacts #Maheedhar #Mahidhar #Mahidar #Facts #Mysteries #మహీధర్ #హిందూత్వం #సనాతనధర్మం