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14 March, 2019

12th Century Saint Akka Mahadevi’s Complete Surrender! | 12వ శతాబ్దానికి చెందిన అక్కమహాదేవి గాథ! M Planet Leaf


12th Century Saint Akka Mahadevi’s Complete Surrender! | పన్నెండవ శతాబ్దానికి చెందిన అక్కమహాదేవి విచిత్రమైన గాథ! | M Planet Leaf (MPL) Videos Exclusive

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Born in the 1100s in the small hamlet of Uduthadi, Karnataka, Mahadevi was initiated into the worship of the Sivalinga at the age of ten and considered herself betrothed to Lord Siva. She spent her adolescence in His worship and composed vachanas that spilled over with fervent longings for her Beloved, whom she called, “Chenna Mallikarjuna” or “Lord, White as Jasmine,” the name of Siva in her home town temple.

Vachanas hold a unique place in the long history of Kannada literature. Simple in diction, these are the rich, spontaneous outpourings of the medieval socio-religious Virasaiva reformers of Karnataka. They opened the doors for the common man to participate in the personal experience and worship of Lord Siva through the vernacular language of the day, at a time when Sanskrit was reserved only for the upper castes..

Vachanas combine the lucidity of prose with the rhythm of poetry, marked by certain internal rhymes and syntactic parallelisms. More than 20,000 vachanas have been composed by over 300 prominent Virasaivas. Some 300 of these are credited to Akka Mahadevi, and hers are considered among the most poetic. Her brief but deeply intense verses sparkle with the magic and music of words, conveying the core spiritual philosopy in a poignant tone of one intoxicated with divine love.

Through Mahadevi’s vachanas we can trace the contours of her life on her journey towards moksha, ultimate liberation. We gather that she was a stunning young beauty. King Kaushika, the ruler of the land, fell passionately in love with her the moment he saw her. But she spurned his request for marrage, “But for my Chennamallikarjuna, all men are mere dolls!” she chided the king.

A persistent Kaushika threatened her family with grave consequences until she relented and agreed to marry him on the condition that he would not force himself on her without her consent. When he later failed to keep his promise, Mahadevi walked out on him. As she departed the palace, a wrathful Kaushika demanded the return of all the jewels and extravagant clothes he had presented his wife. Defiant, Mahadevi stripped herself bare and stepped out onto the streets as a digambara— a saint without any clothing.

She walked on foot to Anubhava Mantapa or “Abode of Experience,” a center for philosophical/spiritual discussions in Kalyani presided over by Allama Prabhu where Virasaivas like Basavanna and Chennabasavanna congregated. When Mahadevi, wandering with out clothes, arrived at Anubhava Mantapa, she was greeted with much skepticism. Allama Prabhu, uncertain of her spiritual competence, challenged, “Why come you hither, O woman in the budding blossom of youth? If you can tell your husband’s identity, come, sit. Else, pray, be gone!” Mahadevi answered.

Allama Prabhu interrogated her for a long time, and at the end of it, all the Virasaivas recognized Mahadevi’s worth. Allama Prabhu acknowledged: “Your body is female in appearance, but your mind is merged with God!” Thus, Mahadevi came to be accepted in their inner circles, and out of respect and affection, she came to be called Akka or elder sister.

Akka Mahadevi continued her tapas in Kalyani under the guidance of Allama Prabhu, and the vachanas composed at this stage reflect her progress.

After a few years of sadha­na, Akka Mahadevi went to the famous Siva temple at Sri Sailam in Andhra Pradesh. It is said that she spent the last months of her life in various caves, completing her process of enlightenment, and attained Mahasamadhi, divine union with her Lord. Unverifiable historical records indicate that she died in her mid-twenties. Legend tells us that she was consumed in a flash of light, leaving only her poems behind as a chronicle of a spiritual journey that still evokes awe and respect in the hearts of all.

The poems of Karnataka’s Virasaiva saints embody the deepest devotion to Siva and point us to the highest reaches of spiritual attainment.

Description Coutesy: MANJUSHREE HEGDE, BENGALURU

Much more is explained in Telugu in our above video. Do you know any other interesting facts? Let us know in the comments below what your favorite fact is! Share your thoughts in comments! And do not forget to like and share the video links...

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